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Science and Technology
The Aztecs were a fairly advanced and powerful that could be compared to ancient Rome in terms of its level of technological sophistication. The Aztecs were not as sophisticated as their contemporaries in all areas of science and technology but they were very advanced in areas that they needed to be and did very well with what little they had and what the obstacles that they had to face. The Aztecs used many different technologies and their sophisticated knowledge of many sciences to try to regulate and better their daily lives.
The Aztecs used a combination of astronomy, canal building and highly developed agricultural science to plant the right plants at the right time in order to feed their empire. Astronomy was used to make calendars which would have determined the best time to begin to plant and harvest each food. Canal building and irrigation allowed the Aztecs to feed their plants rich riverbed soil by building island farms in the middle of rivers and canals, a farm of this variety was a Chinampa. Building farms in the middle of rivers allowed the Aztecs to quickly deliver goods to the nearest market. The Aztecs also built farms on slopes by building terraces from the soil, this also served to limit soil erosion. Due to the high demand for food that existed in the Aztec empire, slash and burn were also common methods of farming, this also lead to an ever increasing demand for land.
The societal progress of the Aztecs relied heavily on math to determine the best date to do certain things, the construction of buildings, canals, roads, taxes and even religious events. The Aztecs created 3 calendars each having significance in a different area of life; a ritual calendar, an annual and a long count calendar. Even though the ritual calendar was dedicated to religion, all of the calendars had some degree of religious value as Aztec society tied everything to religion.
As sophisticated as the Aztecs were they lacked some technologies that were available elsewhere and therefore had their own unique response to problems. The most shocking thing about Aztec technology is that there is a lack of the use the wheel and pack animals, to compensate the Aztecs had good roads, professional runners, many rest stops situated every 6-10 miles, river highways, many causeways and secure toll roads. Another unusual technological trait of this civilization was that metallurgy did not go very far beyond copper, tin, lead and jewellery gold and silver. To compensate for the limited knowledge in metallurgy they used obsidian in place of metal in many tools which required sharpness.
Medical innovations were extensive in the Aztec empire as it fought many battles very often. Medical innovations in the Aztec empire ranged from talk therapy and medicinal herbs to bone realignment surgery. Talk therapy was widely used to try to resolve psychological problems and is a fairly simple concept that is still used today. Due to the abundance of plants and herbs in the area of their control, the Aztecs had the opportunity to experiment on their medicinal purposes this lead to them having many treatments to many illnesses and problems that they knew of. In order to avoid any need for any such treatment the Aztecs practiced good sanitary practices such as brushing their teeth with fibrous roots and using washing their mouth with mild abrasives such as ash, this was supplemented by cleansing rituals. Surgery in the Aztec empire was rudimentary but it still performed some of its purpose such as setting bones via wooden nails.
All in all without the science and technology that the Aztecs had, they would not have been anywhere nearly as successful as they were as many different technologies and their sophisticated knowledge of many sciences were a key necessity in their attempt to try to regulate and better their daily lives. They beat every obstacle that they faced with the exception of a fatal misinterpretation coupled with a threat possessing both advanced weapons and unheard of illnesses.
Music, Art and Literature
Music
Music played a large part of the Aztec life because it provided the Aztec people with enjoyment, passing on history and culture, as well as creating a spiritual connection with life. Music was a subject taught in Aztec schools and students would pick up instruments as early as when they 12 years old. Music was also seen by the tecuhtli as a way to demonstrate their wealth so they often had their own private band or musicians to play for them at home.
Most of the music was sacred hymns, which were to honor the dead rulers and gods. Sacred hymns were instructional because they transferred historical knowledge of the past rulers and cultural knowledge of the gods to the next generations. Sacred hymns were usually only sung at special occasions to honor the dead rulers or gods. Cantares was another genre of music and they were similar to the sacred hymns because they honored the dead and their noble actions. Cantares were also called ghost songs and sung in rituals or during battle. The Aztec also played happier songs that were not about the dead in their everyday life, such as songs of energy, love, and excitement.
The Aztec used a variety of instruments in their music. To the Aztec, percussion was the major section of their music. Drums made out of turtle shells, logs, or skin were played with hands or mallets. More often than not, drums were the only instrument in Aztec music especially in cantares, to lead the warriors into battle. Other forms of percussion used by the Aztec include rattles, filled with pebbles and shaken. For melody, there were very few instruments that the Aztec had. Most of Aztec melody comes from the flute or huilacapitztli and these are still popular in Central Mexico today. Horns and trumpets were rare but still present in Aztec music.
Art
The Aztecs prized art and it showed in almost every aspect of their civilization. A large portion of the Aztec population were artisans who felt that they had been blessed by the gods and tried to express their thoughts wherever they could. The results were marvelous pottery, masks, and architectural art found throughout the Aztec Empire.
The majority of Aztec art depicted dead rulers, gods, or nature. There was a lot of spiritual art in the Aztec Empire and these can be seen mainly on the architecture. The Aztec masons built large monuments, temples, and palaces dedicated to the gods covered with inscriptions or symbolic representations of dead rulers or gods. The natural themes were specified on animals and insects. However, more then not the animals or insects represented gods or the dead and not the animal itself.
Besides the large monuments, temples and palaces, art created by artisans were often traded in the marketplace. Ceremonial knives, head dresses, jewelry, coloured clothing are just some examples of the variety of art forms found in the Aztec Empire. Art was also worn in the form of jewelry, clothing, and headdresses and the upper class showed their power by changing appearance daily. Legend states that the emperor never wore the same clothing twice. The upper class also held family treasuries of their jewelry. Art was also found on masks, shields, pottery, and almost everywhere in the Aztec world. Artists paints on walls and carved on pillars to record what they saw or felt. The pictorial replications of people or animals were surprisingly realistic. In comparison to the European art at the time, Aztec art was more realistic.
Literature
The Aztec spoke Nahuatl and they recorded the majority of their literature on agave paper which was made out of agave plant fiber. These sheets were folded in half and literature was recorded on them. The majority of Aztec literature was sacred and discussed topics from predicting the future to rituals. There were also books discussing the calendar and when sacrifices should take place. The most important book from the Aztec Empire is called the Dresden Codex and it was a combination of astronomy and medicine. The Nahuatl glyphs were also found extensively on the architecture because not many of the agave books remain today.
The Economy
The Aztec economy was the biggest and one of the most advanced in the world by the start of the 16th century. The Aztec economy's large size was due to a law which made it illegal to sell products anywhere other than the designated market place. This law was enforced by the notion that one would incur the wrath of the market god if they traded anywhere else. So by the start of the 16th century, Tlatelolco's marketplace was the largest in the world, with up to 60,000 people trading in it and almost just as much in the other major cities such as Teotihuacan. Since trading was such a large part of the Aztec lifestyle, the empire relied on it for a variety of political reasons. Trade played a major part of creating a system of networks that the Aztec used to receive payments from regions as well as supply the regions with agricultural and military goods. Trade was also an alternative to war, which the Maya predecessors glorified, because trade enabled the Aztec to spread their political and dynastical influence throughout Mexico.
Two general economic systems existed in the Aztec Empire, the political and the commercial systems. The political system was similar to the feudal system found in most empires around the world. Unlike the rigid feudal system, the Aztec political system was slightly different. There were numerous king figures or tlatoani who ruled over city states. The tlatoani expected tributes to be paid from their lords or tecuhtli. The lords were administrators, judges or high ranked warriors. The tecuhtli enforced a certain region and asked for tributes to be paid. These would either come directly from slaves whom the tecuhtli owned or from calpulli of the region. The calpulli was the community chieftan and his role was to enforce the collection of tributes by the commoners. Although there is some flexibility when one looks at the Aztec Empire as a whole, the system is quite rigid and promotes only cash flow to those in power.
Since the political system was not a great economic system, a second system existed to promote trade and economic activity - the commercial system. Although the commercial system existed, tributes or taxes still had to be paid by the merchants, artisans, or warriors that traded. In fact, 80% of the Aztec population consisted of merchants and artisans, while only 20% of the population was farmers. The strength of the merchant class was so strong that it was predicted to overtake the tecuhtli class within a few decades after 1500. The market square was controlled by the pochtecatlatoque or the senior merchants who are appointed by the tecuhtli to oversee the marketplace. Their roles would be to organize the marketplace like the modern day supermarket so goods that fell in the same category could be found together. Furthermore, they also set the merchants up in a grid format so it was easy to navigate through the marketplace. Since these marketplaces would see close to 60,000 people a day, organization was a key responsibility for the pochtecatlatoque. The pochtecatlatoque were also responsible for enforcing the law such as ensuring that all trades are fair to both the seller and the buyer. A major fraud that occurred numerous times in Aztec markets is the trade of fake cacao beans. Merchants accused of trying to counterfeit cacao beans from wax and amaranth dough were executed on raised platforms in the middle of the marketplace. The pochtecatlatoque were also the collectors of tributes from the merchants.
The commercial system allowed a large portion of the population to trade which bolstered economic activity in the Aztec Empire. The markets also allowed trade of products that come from all regions of the Aztec Empire. For example one could usually find beans, vegetables, herbs, fruits, turkeys, deer, ducks and other forms of food along with a wide variety of pots, plates, jewelry, stones, military equipment, and much more. The markets were also a place for the sale of slaves. Male slaves were often bought by merchants to help transport goods or sold to cacao or other vegetable plantations for labor. Female slaves were often bought as prostitutes. Slaves were also bought by the tecuhtli or wealthy merchants as sacrifices for their gods. The existence of the commercial system let the less wealthy commoners and merchants the ability to sell products to the wealthy and consumerist tecuhti who loved to buy jaguar skins, jade studded masks, and obsidian sacrificial knives.
The major Aztec trade system let the empire operate as a tributary empire. The Aztec empire was not a rigidly controlled empire because city states generally had the majority of control over themselves. However with the Triple Alliance of Tenochtitlan, Texcoco, and Tlacopan, their combined military might forced conquered the majority of central Mexico. The conquered regions or states then had to pay tribute or a tax to the Triple Alliance. Tribute would be collected by a variety of people, from senior merchants to chieftains but the collection of tributes was only made possibly by the lack of control on the city states. The lack of control allowed a commercial system which complemented the collection of tributes because so much economic activity occurred that the commoner was able to pay the tributes and still have enough cacao beans or exotic feathers to live. Furthermore, the commercial system set up a network of trade routes that were used by the Aztec Empire to send soldiers, equipment, or supplies to certain areas of need.
The major trade route was called the Teotihuacan corridor and it connected the city to the regions where the raw materials were produced. When the raw materials entered the city, artisans and other craftsmen manufactured products then sent them to the major trade center in Tlatelolco. The Teotihuacan corridor was an important route because it let the Aztec officials to control the movement of raw materials. Although trade in Europe was quite stagnant because of the short life of agricultural goods, the Aztec were trading nonperishable commodities such as cotton, jewelry, skins and various forms of pottery. The Aztec extended trade routes in all directions and set up trading posts throughout Mexico with warehouses to store goods temporarily. The logistics of Aztec's land trade was remarkably advanced when compared to their global counterparts.
The Aztec also traded on water, but this was generally limited to freshwater rivers and tributaries. The Aztec relies on canoes for all of their aquatic travels even on the seas, when they built larger canoes. Transporting by canoe was an important aspect of the Aztec economy because of the way the chinampas the Aztec used to grow their crops were in shallow lakes. Therefore, canoes made it easier to load and transport the agricultural goods. Furthermore, since the major trading hubs were located beside rivers, canoes were a fast and efficient way to move any good in the Aztec Empire. Sea trade developed in a minor form with trading posts established along the Tucatan peninsula and Belize and according to historical records contact was made with tribes in Ecuador. However, the lack of better technology limited the Aztec to short distances by sea.
The entire economy of the Aztec Empire was for the most part a barter system, but certain products played such an important part of the people's lives that they began to be used as a form of currency. The Aztec also did not have scales or balances so the barter system worked by size rather than weight. However, the most prominent currency was the cacao bean and it was so commonly used as currency that some merchants even tried to make counterfeit cacao beans. The cacao bean was used as currency because of the Aztec legend that it was given to them by a god, but the more practical reason was the popularity of cacao as a food. The Aztec made liquid frothy chocolate drinks flavored spices and corn. Like the federal reserve's held by the Bank of Canada, the royal warehouses held rooms full of dried cacao beans. Other forms of currency that were not as popular as the cacao bean were cotton mantles or clothing, pieces of tin, copper axe blades, transparent quills full of gold dust, and feathers of tropical birds.
Law, Government and Military
Law
Law of the Aztec Empire was very strict in the society to keep the balance of the social structure within the country. The Aztec law was fair in a way that it does not discriminate people for their social status. In the Aztec society, nobles and higher-class people treated harsher even more than peasants to show a good example to them. Under the Aztec legal system, criminals were severely punished. Death sentence was commonly used in the Aztec society. Other punishments are restitution, slavery, shaving the offender's head. Sometimes, punishment could go beyond just the defender, but extend to the family of the guilty party. The Aztecs had a prison system which included, a "death row", a debtor's prison, and a prison for people who were found guilty of minor crime. Conditions in the prison were too cruel that many prisoners died while in custody. Mostly offenses were punishable by death together with: homicide, rape, abortion, robbery, selling property, fraud, incest, treason, use of the emperor's insignia, and witchcraft. Capital punishment means hanging, drowning, stoning, beating, burning, quartering, and strangulation. Again, Victims' families can intervene in the execution of a sentence, and forgive the criminal. If the victim chooses to forgive the criminal then the criminal becomes a slave of the victim's family. Here are examples of the punishments related to marriage; Adultery was often punished by stoning to death. A husband who murdered his adulterous wife was sentenced to death for taking the law into his own hands. For the divorce law, usually the court tries to reconcile the couple. The couple's property would be divided equally as well as their children would be separated by their sex. Also, public drunkenness was punished by death young people; however, the law about drunkenness was different to senior individuals. For example, it was against the law to be drunk in public! Unless it was at a festival or you were a senior citizen. Ancient Aztec laws were strictly enforced, and I think that probably hindered a lot of disruption and upheaval, as most everyone just abided by the rules.
Government
The Aztec government was different from any other government of Europeans' at that time. The king was the head of the government, but he did not fully hold the power. He still had to consult his nobles before any decision was made. The Commands basically began with the king; he had his executive council which included everyone from the highest priest to consult the gods to the General of the Army, to the treasurer and so on. Four leaders would be chosen to lead, and out of those there would be one leader (mayor) of the city. These leaders control the city properly and surrounding areas. Instead of king's tyranny, the surrounding cities and areas paid respect to the king by offering gifts. In Aztec, the nobles, priests, career warriors, tax collectors were below the king or ruler on the socio-economic scale. Despite the fact that each citizen of the empire belonged to a class from birth, it was possible for common farmers and soldiers to climb up the ladder for the higher-class if they showed good deeds and valour in battle. Even though slavery was a frequent punishment for most of the crimes, however even slaves had some rights. A slave could buy freedom for a price if a slave had time to do other work on the side. Merchants and traders were separate from the other classes; also, they had many other privileges and rights. The army also would fight small wars and conquer lands, providing sacrifices and expanding the empire. Most of all, it was a seemingly peaceful ruled nation; thus there were obviously strict laws to abide by in the ancient Aztec times. Crimes were harshly punished in Aztec. The death penalty was a common punishment. Because the people feared the death, most people were respectful, so there were few major crimes, disputes, or arguments.
Military
War was significant to the Aztecs in their life. The Aztecs had professional military officers instead of a professional army. All Aztec boys were trained to fight when they were young. They were trained and educated on fighting skills and weapons at school. It was an honour and duty for all the Aztec soldiers to fight in battles. The students went on trips to the battlefields led by the real soldiers, and they learned how to take prisoners of war. Manhood was achieved after a soldier captured his first prisoner. The Aztec's courage and strength helped them build their empire and establish themselves as the strongest of all the tribes in the Valley of Mexico. The Aztecs were constantly at war with nearby tribes and easily defeated them. When war was declared, it was pleasing time and was realized as a time to exhibit their warrior skills in battle. Soldiers from noble families wore costumes that were designed to frighten their enemies. They were dressed as jaguar warriors with ocelot skins and eagle warriors who wore a helmet that was like the beak of a bird of prey. Normal troops had costumes with patterns and had emblems from feathers and leather. The jaguar and eagle warriors were considered nobility. Their elaborate costumes were worn to show their strength and significance in Aztec society.
The Aztec soldiers and their enemies fought with primitive weapons: spears, bows, and arrows. Very sharp obsidian blade wooden clubs were their major weapons. However, obsidian blades soon got their edges broken and were thus fragile. The Aztec Warriors were wearing close-fitting breastplates and used wooden shields for protection. Brightly coloured feathers adorned the warrior's leather or wooden shield. Below the shield was leather strips for protection of his legs. Their armour was padded cotton made into suits fitted to the body. The Aztecs went to war believing that their gods had given them all Mexican lands. Furthermore, they fought to get more supplies and land for their growing population as well as to have victims to sacrifice to the god. A place was chosen for the battle where the armies met. The fighting would start after insults and more cries were called out and drums and conch shell trumpets were played. The battle was most likely short and was stopped for both sides when the weaker side surrendered and prisoners were taken. The Aztec soldiers' goal was to mainly attack enemies' legs to capture them as prisoners. The soldiers brought back their opponents as prisoners to their city Tenochtitlan. They used the prisoners as sacrifices in religious ceremonies or as slaves.
By the time Montezuma the second became ruler in 1502, Tenochtitlan was a huge city and most of its neighbouring cities were already part of the Aztec empire. Conquering new lands meant longer journeys. The warriors complained, but the leaders wanted more power and more tributes to support their huge population. Their priests urged the leaders to conquer new lands to keep the gods happy with blood offerings. The ruler Ahuitzotl had to reward and compensate his warriors to win in battles. When he died, the empire was at its utmost glory; however, perils of revolt constantly threatened the empire.
Religion and Values
Religion was a concept held in high regards by the Aztecs. This ancient race believed in human sacrifices and worshiped their own unique assembly of gods and goddesses. Like other cultures of the past, the Aztecs often held religious ceremonies to celebrate their cherished religion. Their religion stemmed from fear of nature and a fear of the world. In a way, it was a method of explaining the complex phenomena of the past. As a result of this, Aztec beliefs often dealt with prophecies, which foretold the beginning and end of disastrous and monumental future events. These prophecies were a method of controlling nature, and finding peace in the chaos of the world that they feared. They built temples to honour their gods, and to hold artifacts of religious importance. At the top of the temple, there was an altar where they would sacrifice human beings.
The Aztec calendar is one of this civilizations most interesting creations. This ancient schedule was used to as a means to control nature, to predict the events of the future. It consisted of the typical 365-day calendar cycle and a 260-day ritual cycle. Together, the two cycles formed a 52-year century, the Calendar Round. The 365-day cycle was known as the agricultural year, as it was used to divide the seasons and manage the yearly harvest. The ritual cycle was used to schedule their religious celebrations. Each month had its own name, and was associated with its own god. The time of year determine why kind of rituals were to be held, as well as the god that had to be worshipped.
The actual Aztec calendar itself is disk-like in shape, and was usually carved of stone. The calendar bares many ancient carvings relevant to the events and gods to be celebrated each year. The circular monolith itself is also known as the Sun Stone, representing how the Aztec year revolved around the rising and sinking sun.
The gods played a crucial role in Aztec religion. Most aspects of their lives revolved around their deities. The Aztecs believed that the world occurred in cycles; it would continually be destroyed and reborn, and the next cycle would be reborn.
Tezcatlipoca (Smoking Mirror) is the god of the sky, who is often associated with obsidian, the main component of Aztec weapons. He was the first ruler of the world. Legend has it that he transformed himself into the sun to govern this planet. However, one of his brothers grew jealous of him, and knocked him from the sky, ending to reign. Furious, he transformed himself into a jaguar and ate every human being on the planet.
Quetzelcoatl, the feathered serpent deity, was the primordial god of the wind. He was a transgressor between the earth and the sky, the link between human and god. In fact, Quetzelcoatl is the combination of a quetzal bird (which represents the heavens) and a snake (representing the land). He is responsible for creating human beings when the world was born. He is the same god who knocked the first on from the sky. He was the ruler of the second cycle, which was destroyed by a hurricane.
Tlaloc (He Who Makes Things Sprout) was the god of rain, fertility, and water. He was loved for his ability to bring life through rain, yet he was feared for his power of creating storms and thunder. He was the ruler of the 3rd sun or cycle, which was destroyed by fire. It was believed that people who drowned in floods would pass on to Tlaloc for guidance. He was married to Jade Skirt, the water goddess, as their similar elemental attributes would attest to.
Chalchiuhtlicue (Skirt of Jade) was the water goddess that represented youth and beauty. She was ruler of the fourth world, which she finally destroyed with a flood to make way for the fifth world. People relied on her for good harvests.
The fifth world (as in this current world) is ruled by no god, since none of the divine deities wanted the responsibility of governing the land, believing it to be too much trouble. The Aztecs predicted that an earthquake would destroy this world.
The Aztecs were very religious in everything they did, including war. They believed it was their duty to god to fight battles. This was a major driving force behind their ferocious natures in combat. In a way they feared god, or rather, they feared divine punishment should they lose a battle. Above all, the Aztecs valued humility, honour, and loyalty. These rules applied to everyone around them, friend or foe. They did not think of their opponents as enemies, but merely as "brothers who chose not to act like brothers". It is true that the Aztecs enslaved and sacrificed many people. However, they did this out of "respect", since they believed that there was no greater honour than to be sacrificed or put into service in the name of their god. In fact, they often sacrificed their finest warriors when the supply of slaves ran short.
We're aboard the good ship Wanderbird, anchored snugly in in Shoal Bay on the south central coast of Labrador. The wind is blasting over the vessel at 50-55 knots and, much to my relief, the anchor is securely set. It is 4 pm and the clouds are speeding by close overhead. The worst of the wind should be over before darkness which will be somewhere around 11 tonight. I am on watch here in the wheel house as the seventeen other adventurers relax below. We are seven days into our 12 day coastal Labrador Expedition aboard the vessel Wanderbird.
Yesterday, as we sailed in close proximity to an iceberg that dwarfed our vessel, Karen and I hugged. We had just began to fully enjoy the culmination of the four years of hard work since we had started the conversion our North Sea fishing trawler to an expedition vessel suitable for cruising the remote coast of Labrador. We built upon the already sturdy hull to create this most unique small passenger expedition trawler, the Wanderbird. Twelve guests from England, Switzerland and the United States joined us in St. Anthony, Newfoundland to join us on our first Labrador charter. We all had planned on an adventure of a lifetime and we have not been disappointed! As we sailed from St. Anthony harbour we received word that a pod of Orca or Killer Whales were in the vicinity. The six foot tall dorsal fin of the Orca was soon sited and we all logged our first viewing of this king of the food chain. We motor sailed at 7 knots on a northerly course to clear Cape Bauld and then set a course that brought us across the Strait of Belle Isle to Labrador. I have to say that I have NEVER seen such a display of wildlife as was presented to our fine ship's company aboard the Wanderbird.
During the five hour, 35 nautical mile crossing, we sited no fewer than seventy five humpback and finback whale accompanied by hundreds of white beaked dolphins and thousands of pelagic sea birds of countless varieties. We all agreed that this most remarkable spectacle was the ultimate definition of the term "Teeming with life". Our wonderful dolphin escorts never left our side as we sighted land and toasted our own arrival to this most beautiful and wild place, The Labrador!
The first harbour that we entered was Henley Harbour in Temple Bay on the South Eastern Coast. We all stared mouths agape as our sturdy ship weaved among the rocks to enter this long deserted fishing outport. Henley Harbour was defended by an English fort built in 1766. A graveyard and remains of the fort were visible on the outskirts of a quaint and decaying village that was totally abandoned in 1995. After a fine afternoon of hiking, exploring and stocking our fresh berry supply, we returned to our floating home for another of the mouth watering feasts that we would enjoy throughout the entire voyage. After breakfast the following morning we got underway headed North. After an hour of working along the magnificent coast, our bow lookout shouted "Iceberg ahead" and we all rushed to the starboard side to view another first. The shimmering gargantuan appeared in brilliant blue/white at a distance of 5 miles. Having never seen one of these giants before, we had trouble actually gauging the size of the behemoth until we were close enough to see that it towered over our sixty foot mainmast and reduced the 150 ton Wanderbird to the proportions of a toy boat as we stood along side at a respectful distance. WOW, all this in our first twenty four hours in Labrador!
During the time that I have been writing this brief, the wind has already diminished and the sun is beginning to peak through the speeding grey clouds. The weather here in Labrador is described wonderfully in this paragraph of the Labradorians by Lynne D. Fitzhugh." Labrador's is among the most lethal climates on the continent not because it is the most harsh, but because it is so utterly disarming. The balmy southwest breeze that glorifies a summer morning can slam around in a heartbeat - dark shadows racing across the limpid sea like chills, stripping the skin from the flattened water and hurling it against the land so hard it makes the ledges flute and scream. Within minutes waves are leaping and foaming like a pack of mad wolves on the deepening swells. In October 1885, one of the many gales to hit The Labrador that fall claimed sixty-four vessels and three hundred souls in about an hour." "Weather in Labrador is dramatic, capricious, and omnipotent, ruling the lives of residents like a band of outlaw gods. Temperatures in a single day can span sixty degrees, wind spins a full 360 and weather switch in minutes from the thickest fog to brilliant sun to driving rain. But there is a terrible beauty in such unfettered wildness - and the sky shows are spectacular: lenticular clouds that drift in from the great bergs like a fleet of space ships: white ice fog that rolls over islands and hills like a heavy blanket, keeping the shapes of the land beneath; evening landscapes chiming with larks and stagelit by the lingering golden dusks of Northern summer: double rainbows radiant against the dark back of a retreating storm: burnished sunsets in four acts; Northern lights that begin as gently flowing curtains and end in storms of pulsating energy fierce as the trumpets of the apocalypse."
The Wanderbird is perfectly suited for comfortable cruising in locations such as this. We are completely self-sufficient for up to a month without having to re-provision and our fuel supply provides us with an operating range of six thousand miles. The safety equipment aboard is second to none and daily safety drills keep us prepared. Tonight we will be having a survival suit demonstration in the form of a fun ship board competition to see who can get into their suit the fastest. This incredible voyage has been presented with one wonderful spectacle after another and tomorrow we will regretfully begin our southerly trip back down the coast towards our return to civilisation. It's hard to believe that we have not seen another person in almost a week. Our "Little Cod" wood stove in the coach house has been burning regularly with each and every northerly breeze that brings us forty plus degree temperatures directly from the Arctic. It's amazing that when the winds turn southerly that the temperature rises up into the seventies! We will soon be headed back to our wonderful new homeport in Belfast, Maine to share pictures and stories of this remarkable expedition. A look at the ship's log shows that we will have travelled almost four thousand nautical miles by the time we return to Belfast! We have all found that our initial fears about staying "out of touch" with news, television and radio has turned to a calm contentment, as we fully immersed ourselves in the natural surroundings and the fellowship that can only be shared between voyagers on adventures such as this. The solitude, scale and wildness of Labrador cannot be described. Karen and I are hooked! Labrador has touched us very deeply and we have decided to return again next August for three more expeditions. Six of our twelve guests have already agreed to join us.
Capts.
It seems that nearly everyone in government fancies himself superior to the rest of us in knowledge and judgment. There is no telling how much beneficial, not to mention vital, research and knowledge have been lost as a result of the arrogant whims of the few who consider themselves the elite among us, simply on the basis of having engineered themselves into a position of power. A depressing example of this arrogance is reflected in the fiasco surrounding research into the medical benefits of marijuana.
Way back in 1974, the National Institute of Health funded research at Medical College of Virginia. Their mission was to prove the contention that marijuana damages the immune system. In funding this research, the NIH was destined to be roundly disappointed - they effectively shot themselves in the foot. Rather than receiving confirmation and supporting evidence of their contention, the NIH people were annoyed to learn that the MCV researchers found instead, that THC, the active ingredient in cannabis, undeniably slowed the growth of three kinds of cancer in mice.
Since this failed miserably in bolstering the government's case against marijuana, in their view the most noxious of all weeds, and in fact proved just the opposite, the DEA came charging into the fray, banners flying, trumpets blaring. They shut down the Virginia study along with all other cannabis tumor research.
Not to be outdone in the public assault on a useful albeit often misused plant and substance, President Gerald Ford got on the bandwagon in 1976, and put an end to all cannabis research while simultaneously granting that right exclusively to the maniacally delighted pharmaceutical industry.
Then again, in 1983, in accommodation to intense lobbying and reception of massive campaign contributions, the Reagan/Bush administration tried hard to persuade American Universities and researchers to destroy all of the 1966-76 cannabis research work, including compendiums in libraries. They were partially successful. Large amounts of information have disappeared.
But all this negative effort is like trying to hold back the dawn. The facts keep cropping up in spite of the best efforts of vested interests to bury them. In February of 2000, another confirmation of marijuana's cancer fighting abilities came out of Madrid. Researchers there had destroyed incurable brain cancer tumors in rats by injecting them with THC. This confirmed the earlier Virginia study.
The news of this discovery has been virtually non-existent in the United States. The New York Times ignored the story. So did the Washington Post and the Los Angeles Times. These papers receive major advertising revenues from the pharmaceutical industry, which by the way, employs two lobbyists for each and every member of congress.
As public pressure to allow the use of medicinal marijuana continues to build, more and more politicians are being induced to taking a closer look at the facts. Its strong support by patients and medical professionals is beginning to be felt. More and more states are adopting compassionate laws toward medicinal marijuana as many patients clamor for the substance to relieve the symptoms and side effects of chemo.
The nausea, vomiting, pain, and insomnia that are typically a consequence of conventional cancer therapy, cripple a patient's quality of life. Marijuana, smoked, vaporized, infused in teas, or baked in foods, can dramatically restore a patient's place in the world. Noting this has induced the entire oncology community to endorse its use.
The pharmaceutical companies, hard pressed to compete against this tidal wave of sentiment, have isolated the active compound in marijuana, delta-9-tetrahydrolcanabinol, THC, and made a synthetic version of it available by prescription. But it doesn't work nearly as well as plain old marijuana, it doesn't work at all on some people, it takes from 45 minutes to 2 hours to take effect when it does work, and it will set a patient back about $ 800.00 a month. Not really a good alternative.
Medicinal marijuana is not without its own side effects. Anxiety, drowsiness, dry mouth, slow reaction times, and loss of short term memory are among them. Patients using this substance for medicinal purposes will experience varying side effects. Everyone reacts differently to its use and it is very important to buy marijuana from an authorized source. Other drugs or harmful substances are often added by unscrupulous criminal dealers.
Doctors treating cancer patients are in critical need to be kept informed of all drugs taken by their patients, including marijuana, over-the-counter, prescription, or homeopathic remedies. It's very important to keep in mind that marijuana, at this point, is not a form of treatment and is not curative. It is used only to treat cancer symptoms like pain, and to relieve the side effects of treatment.
Fourteen states have legalized the use of medicinal marijuana. They are: Alaska, California, Colorado, Hawaii, Maine, Maryland, Michigan, Montana, Nevada, New Mexico, Oregon, Rhode Island, Vermont, and Washington. Each state has its own rules and regulations regarding its use and these need to be complied with. Most states require registration with supporting documentation and certification by a physician. This should by no means be construed as an endorsement for the indiscriminate use of marijuana. The substance has some very serious negative side effects and needs to be treated like any other drug. If you don't need it, stay away from it.
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